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portada Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotions, Space, and Identity Politics
Type
Physical Book
Publisher
Language
English
Pages
206
Format
Paperback
Dimensions
23.4 x 15.6 x 2.5 cm
Weight
0.45 kg.
ISBN13
9780567706454

Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotions, Space, and Identity Politics

Natalie Mylonas (Author) · Laura Quick (Illustrated by) · Jacqueline Vayntrub (Illustrated by) · T&T Clark · Paperback

Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotions, Space, and Identity Politics - Mylonas, Natalie ; Quick, Laura ; Vayntrub, Jacqueline

New Book Imported to Taiwan
Delivery: 27 Aug - 07 Sep Shipping: 4 to 5 business days.
NT$ 1,608
NT$ 1,608

Synopsis "Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotions, Space, and Identity Politics"

Natalie Mylonas uses Ezekiel 16 as a case study in order to reveal the critical relationship between space, emotion, and identity politics in the Hebrew Bible. Drawing on interdisciplinary research that emphasises how space and emotions are inextricably linked in human experience, Mylonas explores the portrayal of Yhwh's wife, Jerusalem, in Ezekiel 16 as a personified city who feels emotion. She foregrounds purity and gender issues, as well as debates on emotions in the Hebrew Bible, emphasising that spatiality is a key component of how these issues are conceptualised in ancient Israel. This book argues that the power struggle between Jerusalem and Yhwh in Ezekiel 16 is a struggle over the contested space of Jerusalem's body and the city space. Jerusalem's emotions are in a dynamic relationship with the spaces in the text - they are signified by these spaces, shift as the constitution of the spaces shifts, and are shaped by Jerusalem's use of space. Her desire, pride, and shamelessness are communicated spatially through her use of city space, while her representation as disgusting is underscored by her "uncontrollable" female body. Mylonas concludes by showing how Ezekiel's vision of the new Jerusalem in Ezekiel 40-48 re-establishes sacred space through the erasure of the feminine city metaphor coupled with strict boundary policing, which is a far cry from the assault on Jerusalem's boundaries described in Ezekiel 16.

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